Bulletin: Easter Sunday, April 5 2026 + This Week at Zion

View the bulletin for Easter Sunday, April 5, 2026
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THIS WEEK AT ZION

Saturday, April 4
No Events Scheduled

Sunday, April 5
EASTER SUNDAY
8:00 a.m. — Worship Service with Communion
9:00 a.m. — Easter Breakfast in the Fellowship Hall
10:30 a.m. — Worship Service with Communion
(The 8:00 a.m. service streamed on our YouTube channel)

Monday, April 6
7:00 p.m. - Trustees Meeting

Tuesday, April 7
No Events Scheduled (or service)

Wednesday, April 8
No Events Scheduled

Thursday, April 9
No Events Scheduled

Friday, April 10
No Events Scheduled

Saturday, April 11
No Events Scheduled

Sunday, April 12
EASTER SUNDAY
8:00 a.m. — Worship Service with Communion
9:15 a.m. — Adult/Teen Bible Study & Children’s Sunday School
10:30 a.m. — Worship Service with Communion
(The 8:00 a.m. service streamed on our YouTube channel)

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Audio: Readings & Sermon for Good Friday, April 3, 2026

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1:30 p.m. - Prelude Music
2:00 p.m. - Worship Service
6:30 p.m. - Prelude Music
7:00 p.m. - Worship Service

Readings of the Passion of Our Lord Jesus Christ  from the Holy Gospel according to St. John 18:1-19:36 

First Reading – John 18:1-11 
When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, ”I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they drew back and fell to the ground. So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” 

Second Reading – John 18:12-27 
So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. 

Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. 

The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” Annas then sent him bound to Caiaphas the high priest. 

Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Peter again denied it, and at once a rooster crowed. 

Third Reading – John 18:28-32 
Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. So Pilate went outside to them and said, “What accusation do you bring against this man?” They answered him, “If this man were not doing evil, we would not have delivered him over to you. ”Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. 

Fourth Reading – John 18:33-40 
So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” 

After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. 

Fifth Reading – John 19:1-16 
Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 

From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified. 

SERMON

Sixth Reading – John 19:17-27 
So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” 

When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, 

“They divided my garments among them,
and for my clothing they cast lots.” 

So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. 

Seventh Reading – John 19:28-42 
After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.” 

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 

So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. 

Strepitus slamming of the book 

Audio: Readings & Sermon for Maundy Thursday, April 2, 2026

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2:00 p.m. - Worship Service
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Old Testament Reading – Exodus 24:3-11 
Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.” 

Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank. 

Epistle Reading – Hebrews 9:11-22 
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. 

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 

The Holy Gospel according to St. Matthew, the twenty-sixth chapter
Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” And the disciples did as Jesus had directed them, and they prepared the Passover. 

When it was evening, he reclined at table with the twelve. And as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” He answered, “He who has dipped his hand in the dish with me will betray me. The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” 

Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.” 

And when they had sung a hymn, they went out to the Mount of Olives. 

Stripping of the Altar + Psalm 22 (7:00 PM) 
The communion vessels are reverently removed from the altar, the altar is stripped, and the chancel is cleared in preparation for the solemn service of Good Friday. 

All leave the church in silence. 

Concordia’s Family of Locations Expand

Concordia Lutheran Ministries Signs Purchase Agreement to Acquire Reformed Presbyterian Home in Pittsburgh 
The Boards of Directors for Reformed Presbyterian Home (RPH) and Concordia Lutheran Ministries are blessed and excited to announce that an asset purchase agreement has been signed to add RPH to Concordia’s family of locations and services. 

The closing process requires approval from several regulatory authorities and could take approximately 60-90 days to officially close and transfer the assets. While many details regarding the transition are still yet to be determined, Concordia plans to hold a number of town hall meetings with RPH employees, residents and families in the coming weeks, and plans to infuse significant capital resources into several substantial upgrades at the community. 

This historic location in Pittsburgh’s North Side provides skilled nursing, personal care and retirement living accommodations. The faith-based community has been serving the needs of older adults since 1897. Coincidentally, both Concordia and RPH initially served orphans in the Pittsburgh region, prior to focusing primarily on older adults. 

“We are humbled by the opportunity to adopt the mission of Reformed Presbyterian Home as it joins the Concordia family,” said Concordia’s President and CEO Keith Frndak. “RPH has a deep-rooted tradition of faith-based care, and we look forward to supporting this community, its people and its ministry in the years ahead.” Cara Todhunter will remain Executive Director, and Concordia plans to honor all resident contracts and obligations. The community serves approximately 350 – 400 residents and patients annually and employs approximately 110. 

Concordia has worked since 2009 to become a “Christian consolidator” in the industry, to protect and preserve organizations with Christian roots and aid in the long-term support of Christian health care ministries. RPH’s faith-based mission aligns well with Concordia’s, and the Board of Directors at both organizations are excited for the opportunity to extend this mission together. 

As one of the country’s largest nonprofit senior care providers, Concordia Lutheran Ministries serves 50,000 people annually through in-home care and inpatient locations. Concordia offers adult day services, home health care, hospice, physician and rehabilitation services, memory care, personal care, assisted living, respite care, retirement living, skilled nursing/short-term rehab, and medical equipment. 

Bulletin: Good Friday, April 3, 2026

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1:30 p.m. - Prelude Music
2:00 p.m. - Worship Service
6:30 p.m. - Prelude Music
7:00 p.m. - Worship Service

Concordia Lutheran Ministries Care Expands

Concordia Lutheran Ministries Signs Purchase Agreement to Acquire Reformed Presbyterian Home in Pittsburgh 
The Boards of Directors for Reformed Presbyterian Home (RPH) and Concordia Lutheran Ministries are blessed and excited to announce that an asset purchase agreement has been signed to add RPH to Concordia’s family of locations and services. 

The closing process requires approval from several regulatory authorities and could take approximately 60-90 days to officially close and transfer the assets. While many details regarding the transition are still yet to be determined, Concordia plans to hold a number of town hall meetings with RPH employees, residents and families in the coming weeks, and plans to infuse significant capital resources into several substantial upgrades at the community. 

This historic location in Pittsburgh’s North Side provides skilled nursing, personal care and retirement living accommodations. The faith-based community has been serving the needs of older adults since 1897. Coincidentally, both Concordia and RPH initially served orphans in the Pittsburgh region, prior to focusing primarily on older adults. 

“We are humbled by the opportunity to adopt the mission of Reformed Presbyterian Home as it joins the Concordia family,” said Concordia’s President and CEO Keith Frndak. “RPH has a deep-rooted tradition of faith-based care, and we look forward to supporting this community, its people and its ministry in the years ahead.” Cara Todhunter will remain Executive Director, and Concordia plans to honor all resident contracts and obligations. The community serves approximately 350 – 400 residents and patients annually and employs approximately 110. 

Concordia has worked since 2009 to become a “Christian consolidator” in the industry, to protect and preserve organizations with Christian roots and aid in the long-term support of Christian health care ministries. RPH’s faith-based mission aligns well with Concordia’s, and the Board of Directors at both organizations are excited for the opportunity to extend this mission together. 

As one of the country’s largest nonprofit senior care providers, Concordia Lutheran Ministries serves 50,000 people annually through in-home care and inpatient locations. Concordia offers adult day services, home health care, hospice, physician and rehabilitation services, memory care, personal care, assisted living, respite care, retirement living, skilled nursing/short-term rehab, and medical equipment. 

VIDEO: Maundy Thursday, April 2, 2026 - Complete Service

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2:00 p.m. - Worship Service
7:00 p.m. - Worship Service